DIVINE LIFE
Lyrics & Music: Lisy Santhosh
St. Gianna Beretta Molla
Saint Gianna Beretta Molla was born in Magenta (Milan), Italy, on 4 October 1922, the 10th of 13 children. Already as a young girl she willingly accepted the gift of faith and the clearly Christian education that she received from her excellent parents. As a result, she experienced life as a marvellous gift from God, had a strong faith in Providence and was convinced of the necessity and effectivneess of prayer. She diligently dedicated herself to studies during the years of her secondary and university education, while, at the same time, applying her faith in generous apostolic service among the elderly and needy as a member of the St. Vincent de Paul Society. After earning degrees in medicine and surgery from the University of Pavia in 1949, she opened a medical clinic in Mesero (near Magenta) in 1950. She specialized in pediatrics at the University of Milan in 1952 and thereafter gave special attention to mothers, babies, the elderly and the poor. While working in the field of medicine—which she considered a “mission” and practiced as such—she increased her generous service to Catholic Action, especially among the “very young” and, at the same time, expressed her joie de vivre and love of creation through skiing and mountaineering.
Through her prayers and those of others, she reflected on her vocation, which she also considered a gift from God. Having chosen the vocation of marriage, she embraced it with complete enthusiasm and wholly dedicated herself “to forming a truly Christian family.” She became engaged to Pietro Molla and was radiant with joy and happiness during the time of their engagement, for which she thanked and praised the Lord. They were married on 24 September 1955 in St. Martin’s Basilica in Magenta, and she became a happy wife. In November 1956, to her great joy, she became the mother of Pierluigi; in December 1957 of Mariolina; in July 1959 of Laura. With simplicity and equilibrium she harmonized the demands of mother, wife, doctor and her passion for life. In September 1961, towards the end of the second month of pregnancy, she was touched by suffering and the mystery of pain; she had developed a fibroma in her uterus. Before the required surgical operation, and conscious of the risk that her continued pregnancy brought, she pleaded with the surgeon to save the life of the child she was carrying, and entrusted herself to prayer and Providence.
The life was saved, for which she thanked the Lord. She spent the seven months remaining until the birth of the child in incomparable strength of spirit and unrelenting dedication to her tasks as mother and doctor. She worried that the baby in her womb might be born in pain, and she asked God to prevent that. A few days before the child was due, although trusting as always in Providence, she was ready to give her life in order to save that of her child: “If you must decide between me and the child, do not hesitate: choose the child—I insist on it. Save the baby.” On the morning of 21 April 1962 Gianna Emanuela was born. Despite all efforts and treatments to save both of them, on the morning of 28 April, amid unspeakable pain and after repeated exclamations of “Jesus, I love you. Jesus, I love you,” the mother died. She was 39 years old. Her funeral was an occasion of profound grief, faith and prayer. The body of the new blessed lies in the cemetary of Mesero (4 km. from Magenta).Gianna was beatified by Pope John Paul II on April 24, 1994, and officially canonized as a saint on May 16, 2004. Gianna’s husband Pietro and their last child, Gianna, were present at the canonization ceremony.
St. Gianna is a patron saint for mothers, physicians, and unborn children.
For Lasting Marriages…
In the town of Siroki-Brijeg, not one single divorce has been recorded among its 13,000 inhabitants. Not one single family has broken up in living memory. Does Herzegovina enjoy a special favor from heaven? Is there a magic formula that keeps the demon of division at bay?
The answer is very simple! For centuries, because of the pressure from the Turks and then the Communists, the people suffered cruelly as their Christian faith was always threatened. They knew through experience that salvation comes through the Cross of Christ. It does not come from disarmament plans, from humanitarian aid or peace treaties, even if these things may bring limited benefits. The source of salvation is the Cross of Christ! These people possess a wisdom that does not allow them to be duped over questions of life and death. That is why they have indissolubly linked marriage with the Cross of Christ. They have founded marriage, which brings forth human life, on the Cross, which brings forth divine life.
The Croatian marriage tradition is so beautiful that it is beginning to take hold in Europe and America!
When a young couple is preparing for marriage, they are not told that they have found the ideal partner. No! What does the priest say?
“You have found your cross. And it is a cross to be loved, to be carried, a cross not to be thrown away, but to be cherished.”
If the fiancés were told this in France, they would be struck dumb! But in Herzegovina, the Cross represents the greatest love and the crucifix is the treasure of the home.
When the bride and groom set off for the church, they bring a crucifix with them. The priest blesses the crucifix, which takes on a central role during the exchange of vows. The bride places her right hand on the crucifix and the groom places his hand over hers. Thus the two hands are bound together on the cross. The priest covers their hands with his stole as they proclaim their vows to be faithful, according to the rites of the Church. Fr. Jozo explains that the bride and groom do not then kiss each other, they rather kiss the cross. They know that they are kissing the source of love. Anyone close enough to see their two hands joined over the cross understands clearly that if the husband abandons his wife or if the wife abandons her husband, they let go of the cross. And if they abandon the cross, they have nothing left. They have lost everything for they have abandoned Jesus. They have lost Jesus.
After the ceremony, the newlyweds bring the crucifix back and give it a place of honor in their home. It becomes the focal point of family prayer, for the young couple believes deeply that the family is born of the Cross. When a trouble arises, or if a conflict breaks out, it is before this cross that they will seek help. They will not go to a lawyer, they will not consult a fortune-teller or an astrologer, they will not rely on a psychologist to solve the problem. No, they will go straight before their Jesus, before the cross. They’ll get on their knees there and in front of Jesus, they will weep their tears and pour out their hearts, and above all exchange their forgiveness. They will not go to sleep with a heavy heart because they will have turned to their Jesus, the only One who has the power to save.
They will teach their children to kiss the cross every day and not to go to sleep like pagans without having thanked Jesus first. As for the children, as far back as they can remember, Jesus has always been the friend of the family, respected and embraced. They say “nighty-night” to Jesus and kiss the cross. (As Fr. Jozo says, “They go to sleep with Jesus, not with a teddy bear!”). They know that Jesus is holding them in his arms and that there is nothing to be afraid of, and their fears melt away in their kiss to Jesus.
